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Archive for on social justice – Page 2

Courage to Dream

Of the many profiles in courage available in our time, the example of Martin Luther King, Jr. is shining. As we commemorate his life on this national holiday, I’ve been thinking about the type of courage he possessed and wondering about the lessons it still offers for my own pursuit in 2011.

Martin Luther King, Jr. was a man of controversy to be sure. At least he entered our stage at a season of controversy, a season a long time in the making. He was a catalyst, an instigator in his sheer and unwaivering pursuit of freedom AND peace–at the same time. This man who was so hated and reviled by some, but deemed leader and even savior by many ignited the actions of others like few men in recent history. This man with the ear of pastors and presidents and poll workers and paupers alike demonstrated the life-changing quality of being willing to lend his ear and the power that results when we lend our words and actions to what we see as necessary and right. He was indeed a courageous man.

As I think about the legacy of Dr. King, many lessons emerge, but of all the teachings of courage available in this man’s exemplary life, this one rises:

“I have a dream.”

For me, this courage–the courage to dream–offers a poignant lesson and challenge. Delivered in one of the most profound and memorable speeches in our modern rhetoric, Dr. King spoke not only of life as it was on that day in 1963–as it had been for many years before–but of the reality he envisioned standing in stark contrast to it. Dr. King possessed the courage to look into the face of a dark and hopeless reality and pull from it a new vision of how life could be. A dream. And dreams require courage. Dreams require the courage to look past what seems immovable, to look beyond what has become normal and dare to see it as abnormal. To reject the notion that life as we know it is acceptable when, at our very core, we know it is not. This ability to see and voice the desire for that changed existence brings hope. And often makes a path of action possible.

Several months ago, Little Drummer Boy’s school conducted a book fair. I, of course, went to the school library to peruse the books and find the selections on LDB’s wishlist. I’m always looking for books that make science and history fun, and as I looked through the educational section, I came across one called A Value Tales Treasury by Dr. Spencer Johnson. It was a book that combined an introduction to several American historical figures with lessons in character building. Right up my alley! It used a unique approach to storytelling that highlighted how each memorable person listened to their “true voice” to make the right choices and to demonstrate the character of their best selves. I brought it home to the kids to a decidedly uneventful reaction compared to the Marvel Heroes treasury I also purchased. So, I put it on their bookshelf for later days.

A few weeks ago, that later day came. Little Drummer Boy found the book and became interested in the stories. Louis Pasteur taught us the value of believing in yourself. Helen Keller taught us the value of determination. Will Rogers taught us the value of humor. And, although Martin Luther King, Jr. wasn’t included, we came to a story about Harriet Tubman–another profile in courage worth exploring, to be sure. Harriet listened to her “true voice” to demostrate the value of helping–helping other slaves find freedom in the underground railroad, as she had been helped herself. It was a lesson in paying it forward, so to speak. And, for Little Drummer Boy, a lesson in a new idea. The idea that someone might be treated unfairly because of the color of their skin.

After we finished the story, he wanted to turn back the pages to examine a few points he didn’t understand. The first was the concept of slavery where one person could be owned by another. Then, he turned to the page where Harriet had to ride home after the Civil War in the baggage compartment of the train. And how Harriet told her story. How it shocked many who read it and prompted them to work to change how others were treated. Little Drummer Boy was curious about this. He asked me, “why did Harriet have to ride with her suitcases?”

Realities.

I explained that at one time people were not allowed to go places or do things because they had dark skin. It was a powerful moment for me in realizing that this thought had never occurred to him. Thank God. I further explained to him how very important it was that Harriet let others know about her experience so that people could learn how they needed to be different. “In fact,” I told him, “we enjoy the results of what Harriet shared today.” His face told me another “why?” was coming. (LDB is nothing if not inquisitive.) “Well,” I asked him. “Who is your best friend?”

A smile broke across his face. And a light of understanding. “E,” he admitted in recognition. “E” is a 6-year-old African American classmate of several years and LDB’s best friend. It was his first recognition that E’s dark skin might be anything more than an interesting cosmetic feature that took a back seat to E’s amazing ability to kick and catch the ball or discuss the continuing saga of Transformers. And while in many ways it pained me to introduce the reality that there was a time when people might not have seen “E” this way, I was thankful for the opportunity to teach him that fairness is important for everyone. It’s important so that we are free to see friends near and far for the wonders they really are.

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.”

As important as this lesson in racial equality was, the lesson in courage is even more powerful for me at this moment. You see, in my bedtime reading with Little Drummer Boy, I saw the reality of Dr. King’s dream realized in the most innocent and uncontrived circumstances. I saw a young boy who took no thought of the color of his friend’s skin. And, while I certainly don’t take full credit for that reality as his mother, I am grateful for it. And while I can’t claim that this reality is true for all in our nation, I’m thankful for the collective actions and experiences with others in Little Drummer Boy’s life that made it possible for us.

Dr. King never saw the fruition of his dream. But, the courage to dream that dream did, in fact, move what seemed immovable. I’m spurred toward his courage in my own day-to-day struggles, no matter how they pale in comparison. The courage to conceive of a life that is more than the one I see before me. The courage to believe in the best version of myself to make that life possible. Inspite of fear. Inspite of detractors. Inspite of the incredibly overwhelming “normal.” The courage to dream.

Green Flamingos, Nelson Mandela and Courage

Over the last few months I’ve noticed green flamingos around Starkville. They started popping up unexpectedly on bridge railings, electric boxes and the like, your typical vandal fare. But, they were some pretty well-designed vandal fare. These repetitive stenciled green fowl were nicely composed and sufficiently funky — something a designer would enjoy. And, it ticked me off.

It ticked me off so much that I was poised to launch one of my infrequent, but soul-cleansing rant posts complete with a few of the following points:

1. Kids these days.
2. Great. My tax dollars are going to have to clean that up.
3. That whole underground starving artist thing may seem glamorous, but it’s, well, NOT.
4. Get a job!
5. It may look like art, but it’s actually a misdemeanor.
6. Your talent is a gift. Make it count.

Yep, I’ll admit I was ready to unload, but that’s not the essay I’m writing. An overloaded schedule (and maybe some poor time management skills) stepped in and allowed those uncensored thoughts some time to germinate. Although I may still feel the same way on many of the points, they’ve also reminded me of the need for a shift in thinking.

“Your playing small doesn’t save the world.”

It’s from a quote by Nelson Mandela. It’s been floating around in my brain since I read it in a transcript of a commencement address several years ago. I can’t escape it. And, before I knew it, my impetuous rant turned into a post about courage. It’s been a while since I’ve written about the pursuit of my 2010 theme word. Perhaps I’ve been too immersed in exercising some courage in a few areas of late (where exercising equals being tossed into the deep end and hoping your swimsuit top doesn’t fly off.) I suppose that the laboratory takes priority over the lecture series in life lessons just as it often does in the traditional classroom.

I read in last week’s Starkville paper that the green flamingo vandals have turned themselves into the police department. They are exactly who I imagined they were — a couple of art students at the university making their mark on the world, literally. They are offering restitution and performing clean-up duties in hopes their records can escape with only minor blemishes. I’m sure their parents are hoping the same, and that their dollars spent on higher education will not go to waste. End of story.

Only not.

I’m sure there are more personal elements to the situation, to which, as a mother, I would likely be sympathetic. As an artist, I’m sure even more sympathetic. As a person, quite challenged with the realization that talent deserves courage. The broader quote from Mr. Mandela says this…

“Our worst fear is not that we are inadequate.  Our deepest fear is that we are powerful beyond measure.  It is our light, not our darkness, that most frightens us.  We ask ourselves, ‘who am I to be brilliant gorgeous, talented and fabulous?’ Actually, who are you not to be?  You are a child of God.  Your playing small doesn’t save the world.”

This from a man who has seen and lived at the pinnacle of authority and power as well as the despair of imprisonment, a man who HAS changed many aspects of the world around him. My first reaction to green flamingos was to say… Your talent is being misplaced. Your education is a privilege many in the world aren’t offered. The opportunity to learn in the arts is one many in the world don’t experience — or at the least they experience it with makeshift tools and eagerly devote themselves to the instruction knowing it may be their only hope to rise from desperate living situations. The superfluous materials of stencils and spray paint are luxuries many in the world can’t afford because they need rice or flour. While my first notion was to remind those young students of these facts, my more in-depth realization is to remind myself. To challenge myself against laziness. To challenge myself against cynicism and pessimism. To challenge myself against pity and compaint. To challenge myself into embracing big gifts.

I’m talented, as each person is in unique ways. And those talents aren’t entitlements or rights. They are gifts. Remarkable gifts. It’s so typical to diminish them. To be shaken by others who diminish them. To deny them. To apologize for them. To waste them. To shirk them. To make them seem small. To use them as if they WERE small.

“Your playing small doesn’t save the world.”

Even if the only world I’m saving is the one where I sit every day, I’m realizing that whatever talents I bring to bear on that world require courage. The world where I sit deserves a courageous talent, one that is used wisely and generously, without fear and without apology. To make those gifts count in whatever tiny sphere I apply them is my privilege. My responsibility.

BP, Leftovers & Jesus: A Dialogue

I think I’ve mentioned my instigator friend, #17. He’s actually an old friend (don’t take that personally, #17) who claims to be a recent and avid EyeJunkie convert. I call him an instigator because he sometimes sends me links or questions or book recommendations to stir the Junkie pot a little, prompting me to express myself on various issues or ideas, and perhaps inspiring me to some essay eloquence. Right.

It happened this morning. Again.

Like many across our country (and indeed our planet), I’ve been watching news of the oil “spill” in the Gulf of Mexico over the past six weeks. The story is of particular interest to those, who like me, live in Mississippi and other Gulf states. But, the implications environmentally and economically are so much more far-reaching.  Anyone who is awake is certainly convinced of that. Right? When I heard of the proposed “top kill” option to stem the flow of oil into the Gulf, my first thought was, “This whole process is an exercise in experimentation with 210,000 gallons of oil gushing daily.” It’s a frightening concept to realize you are reaching the limit of your own capacity to redeem a situation.

Enter #17.

This morning he called my attention to an article from the New York Times about the affect the “spill” is having on Louisiana shrimpers and fishermen. The implications of this disaster on their way of life and livelihood are unmistakeable, including the  larger questions of whether shrimp from the Gulf will ever be safe to eat. The plot thickens on the impact of the explosion at Deepwater Horizon. #17 wondered aloud in cyberspace why the disaster is still being called a “spill” rather than a “crime scene.” Good question. But a crime against what? Against whom?  Then, of course, #17 took the probe one step further.

“WWJD?”

For the unindoctrinated, that means “What would Jesus do?” Yep. Once an instigator, always an instigator. The ensuing dialogue in pursuit of an answer to that question made me think. It made me sad. It made me wonder. It made me ask more questions. With #17’s permission, I thought I’d share it here with little editing…

Junkie: And what’s YOUR take on what Jesus would do?

#17: Maybe He would cry. Why don’t YOU lead me to water on this?

Junkie: I don’t know about leading to water, but random thoughts…

I do think God is grieved by it. I believe a few facts about God that color the situation.

I think God made this earth. I think He designed it to be a living and continual testament to Himself and His existence. I also think He made it to sustain itself in many ways, but also to need a caretaker. The first few chapters of the Bible indicate that God designated man to be that caretaker. I think God designated man as the culmination of His creation — therefore not equivalent to nature, but more important than nature. In many ways, He designed the “system” or nature to serve man. That’s not necessarily a popular opinion with environmental groups.

In those first few chapters of Genesis, there is the account of man in the garden of Eden. Some see it as figurative, some as a recount of history. To me, the concepts are the same regardless. In that story, it was God who killed the first animals to provide clothing for man after his “fall.” The environment was used to serve the needs of man.

So, there’s a fine line with this situation. I think it’s ok for man to explore, ok to tap and use the resources we have available on this planet. However, God entreated man to be the caretaker. So there is an inherent responsibility of stewardship. I think that’s where we fall short. I think that’s where greed takes over. I think that’s where we show our lack of restraint. That lack of restraint and balance is what so often leads us into disaster.

But, above all, I believe God is compassionate. He gave souls to men, not to plants or animals. In this situation, I think he still sees the people as more important than the damage. I’m also aware that the two aren’t easily separated.

What would Jesus do?
I don’t know. I think He would have men act with compassion. I think He would want us all to take responsibility for our own actions, to own them. I think He would want sincerity in motives and actions. I think He wants the extra mile, the giving of the shirt as well as the coat, the recognition of what is priceless. I think He wants this mess cleaned up.

I like the idea of the Gumbo parties. [Gumbo for the Gulf is the benefit brain child of Environment Michigan.] Go out and buy shrimp. Eat it and give. But, is a halt to all drilling the answer? I don’t know.

I know that for many counties in Mississippi and Louisiana, the best job opportunities for feeding families are found in offshore drilling (and ironically in fishing or aquaculture). With the limited educational opportunities and historic poverty, those jobs are essential in many ways. In Mississippi, forestry is one of the largest industries (if not the largest) — another target of the environmental lobby. The current crisis is in need of funds and so are the shrimpers and other fishermen. But what about long term? What economic development can be produced to replace the jobs lost with a halt to all drilling?

And, the reality is that most goods are delivered by freight across this country. A reduction in the amount of available oil (regardless of its source) means double or triple prices on basic needs. I can’t afford that again.

There are many positions here. And not many easy answers. For me, I think the best answer lies in balance and restraint. For regulations and limits to be real. For incentives for alternative fuel to be real and enticing. For disincentives to breeching the limits to be real and detrimental.

#17: I agree completely.

I appreciate the narrative about the scripture. I also see nature as something in service to man. So did the Romans. So did the American Indians. Have you read Wendell Berry? On Stewardship? [more instigation]

I also believe in moderation and compassion. I believe in restraint and delicacy. That’s why I re-read books, why I wear my clothes out, why I have ridden a bike for so long. Its why I took the bus in Cincinnati. Its why I took the train home in Mississippi. That’s why I buy $25 of gas at a time, why I eat leftovers and pack a lunch. Its why I put new lenses in old frames and why I’m careful about how often I wash clothes.

I also believe Jesus would be grieving. And so do many others at a distance from this crisis. We feel helpless.

Junkie: Everyone feels helpless. And, we ARE in many ways.

Presumably the best and brightest minds from the private and public sectors are applying solutions to this problem to no avail. That’s not an easy thing for man to accept. And, it’s not an easy thing to look in the mirror as a race or a people after having created such a far-reaching dilemma. It’s not easy to admit that we had no foresight, or at least inadequate foresight. It’s like the realization after Hiroshima — what have we done? What genie is now out of the bottle?

Bringing it back to the real people, I think what bothers me the most is the rush to embrace agendas. It’s human nature and politics, but it’s taking our eyes off the ball. Party lines, Obama bashing, big oil bashing. The rhetoric has a place, but it is in the back seat. I was disappointed most, I think, to see the immediate adversarial relationship established by the EPA representatives upon their arrival two weeks after the explosion. In reading the tenor of the press conferences since, it put BP in an immediate defensive position. Of course, they’re going to be the fall guy. They are going to be the culprit. That’s obvious. But, that was a mistake in crisis management. To establish advocacy and an environment of cooperation fosters the best ideas. It squelches the need for secrecy and hedging. I think that approach was politically motivated, and it offended me as a citizen of a state that is likely to be affected directly by this disaster for decades. And, to see a Congressman holding up a glass filled with dark liquid that could just as easily have been 3-day old coffee was just ridiculous posturing.

You know, I’m seeing articles where the concept of “risk management” and its viability are coming into question. The assumption is that BP (or any of the oil companies) may have imagined this scenario in some brainstorming session somewhere in the past, but it was likely not even addressed because the possibility was so remote. Now, the remotest possibility has created a situation where a hazmat suit is required to walk in the Louisiana marshes that feed the lowest elements on the food chain — for wildlife and humans. “Managing” risk is an exercise in choosing, in setting priorities. Unfortunately, the priorities provided by probability (and certainly by financial gain) are being shown NOT to match up with the potential consequences. The horror is that just as we can’t conceive of an appropriate solution to this problem we’ve caused, we also can’t conceive of the true impact. For all our smarts, our brains simply aren’t big enough to accurately predict that.

Dialogue is important. Sadly, it’s not always the product of this small world we live in. It’s not always the norm for friends living 17 states apart or issues entrenched an ocean apart. But, I think maybe that dialogue is our greatest hope for solutions.

From there OUR dialogue moved into less weightier topics and pleasantries, punctuated by something like…

Junkie: What were you thinking getting me started with both Jesus AND British Petroleum at the same time?

#17: A *smirk* I could read loud and clear across 17 states.

Tardy Flag Day

Yesterday I intended to celebrate Flag Day by sharing some great old poster images I found at the virtual Library of Congress, each bearing images of the stars and stripes. But, I was behind, as is so often the case, and I wanted to get another post off my chest. In light of that MIPOTW post, however, I thought these images were still appropo. Most are from war eras back when patriotism was cool, and you know how I love the old illustration styles. (Details are at the end.)

flagday1

flagday2

flagday3

flagday4

I’m reminded of a quote from the fictional president, Andrew Shepherd in Aaron Sorkin’s 1995 movie, The American President:

“America isn’t easy. America is advanced citizenship. You gotta want it bad, ’cause it’s gonna put up a fight. It’s gonna say “You want free speech? Let’s see you acknowledge a man whose words make your blood boil, who’s standing center stage and advocating at the top of his lungs that which you would spend a lifetime opposing at the top of yours. You want to claim this land as the land of the free? Then the symbol of your country can’t just be a flag; the symbol also has to be one of its citizens exercising his right to burn that flag in protest. Show me that, defend that, celebrate that in your classrooms. Then, you can stand up and sing about the ‘land of the free’.”

Yep, America isn’t easy. That’s for sure. Our ten core enumerated rights mean that dissenting speech, even hate speech often has a place on the podium alongside everyone else. This whole shebang was founded on the principle that everyone doesn’t have to believe the same thing. In fact, long before 1776 the continent was invaded by Europeans willing to stake their life on that principle–at least the principle that MY way of thinking has the right to exist. It’s always easy to demand the right to my own way of life.  The inevitable fruit of that freedom, however, is differing opinions, each vehemently promoting action.

It was interesting to me to note that last Friday was the anniversary of the 1967 Loving vs. Virginia U.S. Supreme Court decision upholding the right to interracial marriage–6 years AFTER our President was born into one such marriage. It’s an issue the vast majority of Americans now see as obsolete, even ridiculous. Sadly, Wednesday’s Holocaust Memorial shooter probably didn’t agree. America isn’t easy. For those coming late to the party, speech has power. It inspires laws and defiance of laws. It motivates action (at times horrifying) and thus bears a responsibility, making it all the more important for me to step to the mic. If I’m to wave the flag, I want to take full advantage of it–not while away the voice I have the privilege of raising.

The images:
1. “Our Flags Beat Germany” showing U.S. and Allied flags, 1918
Adolf Treidler, artist

2. “Teamwork Wins”, 1917
Hibberd V. B. Kline, artist

3. “Elmhurst Flag Day,” 1939
WPA Federal Art Project
Library of Congress Works Progress Administration Poster Collection

4. “140th Flag Day”, 1917

5. WAC poster, 1943
Bradshaw Crandall, artist

6. “Forward America!”, 1917
Carroll Kelly, artist

7. “The Spirit of America” Red Cross poster, 1919
Howard Chandler Christy, artist

8. “Fight or Buy Bonds”, 1917
Howard Chandler Christy, artist

Human Writes.

115 pages. That was the sum of Elie Wiesel’s Night, an account of the Nobel Laureate’s imprisonment in Nazi concentration camps.  I believe it was toward the end of page 7 that I got up from my chair, walked to my bedroom, and put the book behind several others in a basket under my bedside table.  I actually consciously thought, “I’ll just pretend I don’t have the book.”  I even thought of hiding it under the bed.

Page 7 was Mr. Wiesel’s account of how Moishe the Beadle (his Kabbalist tutor) miraculously survived his stay at an early Polish Gestapo work camp.  He returned to the village warning whoever would listen of the experiences in store for the Jews in hopes they could “ready” themselves while there was still time.  No one wanted to listen.  The poignant regret of that fact made me want to close the book, for it was inevitable foreshadowing of the rest of the story.

I know.  It was a strange reaction, but the memoir from the first sentence was so powerful, almost devastating, to me that I wanted to throw it away without reading any more.  But, I didn’t have the nerve.  Somehow I felt that I owed it to Mr. Wiesel to read his words.  If he had survived the horror described in that book and been bold enough to record it, how could I possibly NOT show him at least the courtesy of reading it, acknowledging it?

It was the first time I had read a personal account of a Holocaust survivor.  I think that is the reason why this book came to mind when I was contemplating an article on Human Rights.  I came across an initiative from Bloggers Unite encouraging writers to blog about Human Rights on May 15 as a way of bringing more awareness to the issues.

As I thought about my own perspective on human rights, it seemed that Human Writes was a more appropriate term.  You see, a major barrier to our engagement in these issues is that the statistics on the grossest forms of human rights violations are simply numbing.  Large numbers become impersonal and lose their meaning.  But, when one human writes of his own experiences, how can we dare to look away without asking questions? How do we summon that kind of boldness?

In Elie Wiesel’s speech accepting the 1986 Nobel Peace Prize (38 years to the day, ironically, after the United Nations adopted its Declaration of Human Rights), he said, “…I have tried to keep memory alive, I have tried to fight those who would forget.  Because if we forget, we are guilty, we are accomplices.”

As I open the burden of Night again, I see that Mr. Wiesel does not share OUR luxury of forgetting.  For he writes of his first night at Birkenau:

Never shall I forget that night, the first night in camp, that turned my life into one long night seven times sealed.

Never shall I forget that smoke.

Never shall I forget the small faces of the children whose bodies I saw transformed into smoke under a silent sky.

Never shall I forget those flames that consumed my faith forever.

Never shall I forget the nocturnal silence that deprived me for all eternity of the desire to live.

Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes.

Never shall I forget those things, even were I condemned to live as long as God Himself.

Never.

The issue of human rights brings a new dimension to “paying attention,” the pursuit of this website.  It requires a harsh confrontation with the raw, cruel capabilities of human beings; the realization that the events of Elie Wiesel’s Night did not happen in the 12th century, but less than 70 years ago – one lifespan.  Yet, similar cruelties are occuring all over the world even as I write.  And if I am honest, I admit that the seeds of those mind-boggling statistics occur even in my own little hometown every day. Each time someone (even I) with words or looks or actions seeks to diminish the infinite worth of another human being created in God’s image, we have contributed to the cruelty, as if acknowledging the worth of another somehow diminishes my own.

Elie Wiesel once asked Moeshe the Beadle,  “why do you pray?”  The answer – “I pray to the God within me for the strength to ask Him the real questions.”

I pray for that same strength – to ask God the hard questions, to ask myself the hard questions, and to have the courage to face the answers.

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