I’ve been thinking about rest again. It seems to happen on the weekends naturally. This being Sunday, the “day of rest,” I’ve been thinking about it again in the context of the Sabbath. The Bible says that God instituted the concept of the Sabbath on the seventh day of his creation of the world.
“On the seventh day God had finished his work of creation, so he rested from all his work. And God blessed the seventh day and declared it holy, because it was the day when he rested from all his work of creation.” (genesis 2:1-2)
Thus, the idea of a holy day of rest was born. In the account, God had surveyed the words of his mouth and the work of his hands at a stopping point the day before. He determined that it was all very good and he “rested.” Just what was this resting about, that the God of the universe chose to do it?
Was God tired? Did he need sleep after the exhaustion of his labors? That doesn’t really fit with the concept of God revealed throughout the Bible, and yet I see that pervading some of the ideas surrounding what men do with the Sabbath.
After the success of his creative endeavors, did God suddenly feel the desire to be worshipped? Did the demand for a designated day of worship somehow reveal itself on the seventh day? That doesn’t seem to fit either. No, God was no more worthy of worship on day seven in his pause of creation than he was on day six or day five. He made no command for any of his creation to join him that day in his “rest”, nor did he demand any act of worship for himself out of the day’s holiness. Although, that seems to be the popular sentiment as well. That admonition came later, and I’ll admit that I’ve always viewed it a part of the idea of Sabbath. But, it really wasn’t indoctrinated that way in this dawning of a day seven.
A year or so ago, I came across the definition of the Hebrew word for Sabbath — “shabbat”. To cease. I’ve written about it several times in this EyeJunkie space. Yet, as evidenced by this post, I keep coming back to it. I keep coming back to trying to understand it, or trying to implement it’s obvious importance into my life. Why an obvious importance? Well, God himself observed it, after all. Between the thoughts of worship services and just catching up on sleep, what does it mean to rest, to set apart a “day” of rest? What did it mean, that God would choose it?
It’s interesting to me that this was perhaps the first act in a process of worship that began as a declaration of a holy moment–a designation–and progressed into a command to remember it and continue it. To keep stopping. To keep setting it apart.
To cease. It makes perfect sense, but so often I overlook it. I breeze right through it in an attempt to get on with the business of doing something. The ceasing part so often eludes me in the process of doing and creating and living. Yet, God chose to stop, to cease. He surveyed what he had done. He evaluated it. He recognized it’s significance. And he claimed it’s success. He named it “very good.”
That’s a powerful concept. I’ve been reminded recently how important it is in roads of change to recognize milestones. To take stock and acknowledge the small (and big) successes along the way. It makes long journeys shorter. It gives difficult moments an easier comparison. And yes, it brings rest to weariness. It brings the chaos of moving forward to a welcomed cease.
I’ve had a crazy idea since I began this adventure in paying attention of creating a 12-step program for EyeJunkies — yep, one of those hare-brained notions I may or may not get around to. But, should the idea materialize, surely “to cease” is the first step. I certainly can’t pay attention to anything until I choose to stop — least of all my own progress. The choice to cease enables so many other choices. It enables that intention I crave so often. It defies the notion of busy-ness. And yet it sometimes defines the idea of accomplishment. And the emotional, mental and spiritual “rest” initiated from simply stopping and looking and calling it good is hard to come by any other way.
